Encyclopaedia Britannica's editors oversee subject areas in which they have extensive knowledge, whether from years of experience gained by working on that content or via study for an advanced degree.... Get exclusive access to content from our 1768 First Edition with your subscription. The Church History of Rufinus of Aquileia: Books 10 and 11. In 400 Rufinus sent an Apologia ad Anastasium papam from Aquileia, in which he defended himself against accusations brought to the pope by Jerome's friends. Amidon offers the first English translation of Books 10 and 11 of Rufinus' Church History. 4.2; 5.2; Ruf. Encyclopedias almanacs transcripts and maps. GERARD OF CREMONA 1.1), obviously utilizing Acts 19.9 in a pejorative sense, just as Rufinus referred to Jerome's Hebrew teacher, Rabbi Bar-anina, as Barabbas (Apol. Cite this article Pick a style below, and copy the text for your bibliography. 1.4). ID:DA00970710. Cite. Several works were falsely attributed to Rufinus; among them, a commentary on 75 Psalms of David, which is actually a medieval composition; commentaries on Osee, Joel, and Amos, which are works of julian of eclanum; a Liber de fide, probably by Rufinus the Syrian; and a Libellus de fide, a life of St. Eugenia, and Dicta de fide. Exegesis. "Rufinus of Aquileia 1.1 (1914) 1193–96. After study at Rome, where he met Jerome (later a saint and one of the doctors of the Western Church), Rufinus entered a monastery at Aquileia. Rufinus, von Aquileia. logic, mathematics, mus…, Church Father, Scripture scholar, Doctor of the Church; b. Stridon, extreme (modern) northeast Italy, c. 345; d. Bethlehem, Palestine, 419–420. To justify himself as an anti-Origenist from the beginning, Jerome had referred to his own commentaries on Ecclesiastes and Ephesians as an indication of his true attitude with regard to Origen. Ecclesiastical History in Two Books, being a continuation of the History of Eusebius translated by Rufinus into Latin. Therefore, it’s best to use Encyclopedia.com citations as a starting point before checking the style against your school or publication’s requirements and the most-recent information available at these sites: http://www.chicagomanualofstyle.org/tools_citationguide.html. 81.1), and Rufinus departed for the West with a collection of manuscripts of the Greek ecclesiastical writers. He was good friend of Saint Jerome. But in antiquity, translation was considered a kind of paraphrase, leaving great liberty to the translator, while an absolutely literal translation was inconceivable. Through his efforts, the West was furnished with some of the greater works of Greek speaking ecclesiastics, such as the intelligent and infamous Origen's "First Principles" and the Semi-Arian bishop Eusebius of Caesarea's ground-breaking "Ecclesiastical History." In 371, Rufinus travelled to Egypt to live in the Nitrian desert. In Rome he was asked by a monk named Marcarius to translate the first book of the Apolog ia written by pamphilus for Origen and Origen's De principiis. 2.2). Was ordained as a priest by John, bishop of Jerusalem. Omissions? Rufinus intended this history to be a continuation of Eusebius' narrative, which covered the principle events of the Church from Christ's ascension to Constantine's victory over Maxentius in 312 AD at Milvian Bridge. Le Nain de Tillemont controverted the poor opinion of Rufinus expressed by the 18th-century Bollandist J. Stilting, insisting that Rufinus gave evidence of an upright life and that, though not a great theologian, he was of inestimable service to the development of asceticism and theology in the West. 260-ca. Among the foremost of medieval English translators and natu…, The effect of the philosophical and scientific teachings of aristotle upon subsequent intellectual history through the transmission of his writings,…, Ruffo, Titta (real name, Ruffo Cafiero Titta), Rugeley's Mills (Clermont), South Carolina, https://www.encyclopedia.com/religion/encyclopedias-almanacs-transcripts-and-maps/rufinus-aquileia, James of Venice also known as Iacobus Veneticus Grecus. In his typological interpretation Rufinus reflected an ancient exegetical tradition, which he could have taken from works on the same subject by Hippolytus and Ambrose, as well as from oral sources. Among his original works is a continuation of Eusebius's Ecclesiastical History, covering events between 324 and 395; Rufinus's continuation was weak in information and system but was used widely by later historians. In an apparent recognition of this writing, Pope Anastasius wrote to Bp. m. villain, Nouvelle revue théologique 64 (1937) 5–33, 139–161, monk and student; Revue des sciences religieuses 32 (1944) 129–156, creed; 33 (1946) 164–210, Church history. Apol. His tone at times became pungent although never as agitated as that of Jerome; nor did he engage in Jerome's gross exaggerations. Alias Name. Life. Rufinus's work is important since it also contains the Latin text of the Roman Creed along with that of Aquileia and a canon of the Scriptures. (Rufinus of Aquileia, 345-411) p. 1 (Tyrannius Rufinus, b. about 345) p. 235 (d. 410) AmidonS.J., New York: Oxford University Press, 1997. xx + 132 pp. The Church History of Rufinus of Aquileia: Books 10 and 11 Enter your mobile number or email address below and we'll send you a link to download the free Kindle App. Rufinus's work as a translator has been greatly criticized by modern philologists because of the excessive liberty in his renderings when they are compared with the Greek originals. At the invitation of a Bishop Laurentius in 404, Rufinus wrote a commentary on the Creed (Commentarius in symbolum Apostolorum ), which, according to Gennadius, achieved great popularity. Rufin d'Aquilée, 034.?-0410? At a moment when knowledge of Greek was becoming rare in the West, the translations of Rufinus as well as those of Jerome had the great merit of familiarizing the Latins with certain great works of Greek Christianity, which would otherwise have remained unknown to them. 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